African american art

By Richard J. Powell

Many artists whose careers extended back to the 1930s and 1940s resurfaced with a renewed sense of racial solidarity and political insurgency during the Black Arts Movement. Painters Lois Mailou Jones and John Biggers and sculptor and printmaker Elizabeth Catlett all aligned themselves with the younger generation of black artists, creating works that underscored their shared interest in African design sensibilities, the black figure, and the continuing struggle for civil rights.

For many abstract artists like Frank Bowling, Sam Gilliam, Richard Hunt, Barbara Chase-Riboud, and Raymond Saunders, critical and commercial success provided evidence that black artists were capable of overcoming racial obstacles and taking their rightfully earned places within the contemporary scene. These advancements were made all the more emphatic by the achievements of artists like the Washington painter Alma Thomas, who, at the age of eighty, was the first African American woman to have a solo exhibition at New York’s Whitney Museum of American Art in 1972. Artists who subscribed to a black nationalist agenda argued that Thomas (along with the other well-known black abstractionists) created works that did not challenge the aesthetic sensibilities of the white cultural mainstream. In response, abstractionists like Al Loving, Ed Clark, Joe Overstreet, Jack Whitten, and William T. Williams felt that this line of thinking showed how pervasive more conservative approaches to the visual arts were in African American communities. Both positions demonstrated how difficult it was for even the most sophisticated art connoisseurs to glean cultural elements out of abstractions. The same myopia often existed in interpretations of works by folk artists like Clementine Hunter and the evangelist-turned-painter Sister Gertrude Morgan.

As artists and audiences grew more conversant in the diverse ways that one could express black culture, the 1970s and 1980s ushered in a variety of artists and artworks all comfortably operating under the rubric of Afro-American art. From the photorealism of painter Barkley L. Hendricks and neomannerist stylizations of painter Ernie Barnes to the cloth-and canvas accretions of mixed-media artist Benny Andrews and altar-like installations of sculptor Betye Saar, African American art could no longer be contained in neat, stylistic categories. The important exhibitions of past and present African American art organized by curators David C. Driskell and Edmund B. Gaither and the definitive histories and art publications of Elsa Honig Fine, Samella Lewis, and Ruth Waddy helped educate the experts and uninformed public alike on all that might constitute an African American art.

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Art: My Castle on the Nile at the Main Public Library















By Steve Rosen

On Friday, the main Public Library of Cincinnati and Hamilton (800 Vine St., Downtown) gets its 2011 exhibition season underway with My Castle on the Nile: Illustrated Sheet Music by Black Composers, 1828-1944. It will be up through Feb. 28 in the museum’s Cincinnati Room. The show draws on sheet music from the library’s extensive collection, featuring covers that are hand-drawn and often reproduced as brightly colored chromolithographs.

While it has work by such well-known figures as “Fats” Waller and Duke Ellington, it also delves deeper into the music’s history. For instance, there is 1828 sheet music by Francis Johnson, the first African-American composer to have his works published in this form and to give racially integrated concerts. Also featured is 19th-century Tin Pan Alley composer Gussie Davis, a native Cincinnatian who wrote “Irene, Good Night” in 1886, made famous decades later in an altered version — called “Goodnight, Irene” — by the folksinger Leadbelly.

The show was curated by Theresa Leininger-Miller, assistant art history professor at UC who will give an opening lecture at 2 p.m. Saturday. For more information, call the Library’s Geneology & History Department at 513-369-6905.

Go here for library hours and exhibit information.

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Why African-American Art Is So Hot












By Adams Susan,

Hanging in Robert Johnson’s den is an oil from the 1930s by an African-American artist named Palmer Hayden. The painting depicts a black American businessman getting his shoes shined.

The subject is nattily dressed in suit and spats, a little like Johnson himself, who is sporting a crisply pressed blue shirt and a shiny yellow tie.

Johnson may be known for the low-budget comedy routines and booty-shaking music videos that drove the success of BET, the cable channel he founded that turned him into America’s first black billionaire in 2001.

But in his private moments he is moved by art that documents the struggles and achievements of black people in America. Since the early 1980s Johnson, 62, has assembled some 250 pieces by 19th- and 20th-century African-American artists.

Though Johnson’s collection is probably worth only a couple of million dollars, it includes some of the most famous names of the genre: cubist-inspired collage artist Romare Bearden (1911-­88); modernist Harlem painter Jacob Lawrence (1917­-2000); and Henry Ossawa Tanner (1859­-1937), who studied under Thomas Eakins in the 1880s and was the first black painter to gain international acclaim.

Son of a Mississippi factory worker, Johnson started his channel in 1979 with a $500,000 investment from John Malone. He sold it to Viacom in 2001, receiving $1.5 billion in stock for his 63% share. Today he owns an NBA team, North Carolina¹s Charlotte Bobcats, and runs RLJ Investments in Bethesda, Md., which includes hotels, car and motorcycle dealerships, a bank and a nascent hedge fund and private equity arm. (Johnson’s current net worth: perhaps $700 million.)

In Pictures: Where To See African-American Art

In Pictures: Black Masters

Though mainstream museums and galleries have been slow to appreciate work by African-Americans, the black community has been collecting for decades.

Bill and Camille Cosby have built a collection of 400 works, including artists like Bearden, Lawrence, late-19th-century landscape painter Edward Mitchell Bannister, self-taught 20th-century artist Horace Pippin and 1960s abstract painter Alma Thomas.

Basketball star Grant Hill owns a collection of midcentury work. Entertainer Harry Belafonte has been collecting African-American art since the 1950s and Oprah Winfrey has been buying a mix of work, including pieces by contemporary artists like Whitfield Lovell. Spike Lee, Denzel Washington, Samuel L. Jackson, Richard Parsons and Kenneth Chenault also collect.

Now white collectors and institutions are discovering these long overlooked works.

“What’s happened in the last five years is a paradigm shift,” observes Steven L. Jones, 61, an African-American dealer in Philadelphia. “This means that the best work is going up exponentially in value.”

Last year Swann Auction Galleries in New York became the first auction house to create a department of African-American art and in February sold a 1944 modernist oil by Harlem Renaissance artist Aaron Douglas for $600,000.

Johnson bought most of his art in 1998, when he learned that a significant body of work, the Barnett-Aden collection, was for sale by the Florida Education Fund, along with the building where the art was housed, the National Museum of African American Art, in Tampa. Johnson acquired 222 pieces, including 68 drawings, paintings, prints and sculptures from the original gallery. The rest of the pieces, all by black artists, were added by the museum. Johnson says he doesn’t recall what he paid, but a dealer familiar with the sale pegs it at $400,000. Two dealers who know the collection say it’s tripled and possibly quadrupled in value in the last decade.

Prices continue to climb for quality pieces, even while other collecting categories founder.

Manhattan dealer Michael Rosenfeld says business is strong; he made three six-figure sales during two weeks of stock market turmoil in November. The highest prices for artwork by African-Americans come in the still overheated contemporary art market, where Andy Warhol protégé Jean-Michel Basquiat is the reigning star, with a 2007 auction record of $14.6 million. Kara Walker, 39, who makes large cut-paper silhouettes containing sexual images and black stereotypes like pickaninnies, stirs controversy and commands prices over $400,000.

Johnson, who plans to stage a Washington, D.C., exhibition of his art this February, believes the works should be displayed separately from those of white Americans.

“This is work by artists who were influenced by the fact that they were African-Americans living in America and dealing with all that that means,” he argues.

Sometimes they provocatively exploit racial stereotypes. Example: a 1940 canvas hanging in Johnson’s office by Archibald Motley. Called “The Argument,” the painting depicts a street scene and a couple of men who look like minstrels in blackface, with oversize red lips. Johnson doesn’t have a problem with this picture.

“It’s just black folks being black folks,” he observes, smiling. “They’re talking about what happened in the club last night,” he adds. “Or maybe they’re talking about when they’re going to have a black president.”

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Lee questions racial stereotypes







by Lingxi Chenyang
Audiences won’t know whether to laugh or cringe during experimental playwright Young Jean Lee’s “The Shipment,” a hilarious and irreverent play that will challenge audience members’ stereotypes of race this weekend in two performances at the Moore Theater in the Hopkins Center.

Lee’s critically acclaimed play confronts racial identities by focusing on common cultural depictions of blacks. Although she deals with serious subject matter in her work, Lee is careful to avoid writing plays that are overly political or intellectual, she said in an interview with The Dartmouth. ­

“I am not the kind of person who would want to see any kind of play on racial identity,” Lee said. “That is my idea of a worst nightmare, to see political art. But I make political art all the time.”

Subverting audiences’ expectations for a serious theatrical work, “The Shipment” is laugh-filled and lewd, but also thought-provoking. Sketches involving krump dance sets, standup comedy and obscene language are designed to entertain audience members while also challenging them to reevaluate dominant narratives of black culture. Similarly, the play features over-the-top characters — including Crackhead John, Video Ho and Omar, a black comic-turned-dealer-turned-rapper — that challenge popular stereotypes, creating a humorous effect.

“The Shipment” is not Lee’s first satirical social commentary. The Brooklyn-based playwright has a track record of exploring racial stereotypes in a highly confrontational way.

A Korean-American woman, Lee wrote her first successful play about cliches of Asian-American identity. Lee explained that the play, “Songs of the Dragons Flying to Heaven,” was written out of resentment against the stereotypes of her culture in both the media and people’s attitudes. In that play, Lee used irony and spectacle to highlight the absurdity of overt racism against Asian culture.

As an Asian-American woman, Lee openly admits that she has no business addressing black identity. With “The Shipment,” however, she does so anyway, examining African American stereotypes in history, popular culture and the contemporary consciousness.

With lines like “I’m going to rob people and shoot them and also sell drugs,” Lee employs outrageously racist stereotypes to criticize the worn-out labels attributed to black culture. While this shockingly blunt language is in part intended to entertain, Lee said she also hopes to “unsettle and challenge” the audience to reconsider their personal notions of race.

However, Lee said she has no interest in directing these notions one way or the other.

According to Lee, “The Shipment” does not have a specific “message” or “agenda,” but is intended to “challenge everybody’s assumptions.”

Although her play has been exceptionally well-received by critics, Lee said she does not necessarily hope for a positive reaction from audiences. The worst response to the play, Lee said, would be no response at all.

Lee’s attitude towards her work is in keeping with her unorthodox artistic mission. She does not target a particular audience for her shows, but instead tries to craft plays that will speak to everyone in different ways.

In keeping with these goals, the Hop’s outreach program recently initiated the distribution of a fill-in-the-blank Madlibs survey, which takes a humorous approach to the issue of stereotypes. The program produced videos of students’ responses to questions such as “I don’t like it when you call me ” and “People think I’m , but I’m not.”

Following the play, Lee and English professor Soyica Diggs Colbert will conduct a roundtable conversation on racial identity politics, popular culture and humor’s role in enabling and subverting stereotypes. The event will give students a chance to speak directly with Lee about her work.

“A lot of people go to my plays dreading them, like it’s medicine,” Lee said. “They think they have to go because it’s about race and race is going to get shoved down their throat, and you’re told that you’re supposed to like it. But a lot of them are pleasantly surprised by how much fun they have.”

“The Shipment” will be performed Friday and Saturday at 8 p.m. in the Moore Theater.


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Ohio Wesleyan Receives Six Original Winfred Rembert Artworks



































Amazing Grace” by Winfred Rembert.



DELAWARE, OH – Three Ohio Wesleyan University graduates are gifting the school’s Richard M. Ross Art Museum with six original artworks by African American folk artist Winfred Rembert. The images of life in rural, pre-Civil Rights South are hand-tooled onto sheets of leather and then dyed vibrant colors.

The artworks, valued at approximately $120,000, will be on display from Jan. 13-Feb. 20 at the Ross Art Museum, 60 S. Sandusky St., Delaware. Rembert will visit the Ohio Wesleyan campus Feb. 10 to meet with students, demonstrate his leatherworking techniques, and participate in a panel discussion dealing with the accomplishments and impact of African American artists and the issues affecting the production and acceptance of their works.

Rembert’s studio demonstration will be held from 10 a.m. to 1 p.m. Feb. 10 in Edgar Hall, 35 S. Sandusky St., home of Ohio Wesleyan’s fine arts department. The panel discussion will be held at 7 p.m. Feb. 10 in Room 312 of the R.W. Corns Building, 78 S. Sandusky St. Artist and educator Willis “Bing” Davis of Dayton, Ohio, will moderate the discussion. A reception for Rembert and his exhibition, “Winfred Rembert: Memoirs in Paint,” will follow from 8 p.m. to 10 p.m. Feb. 10 at the Ross Art Museum. All of these events are free and open to the public.

Four of the Rembert artworks being donated to the university are gifts from Gordon V. Smith and Helen Crider Smith of Potomac, Md., who graduated from Ohio Wesleyan in 1954 and 1956, respectively. The Smiths first saw Rembert’s work at New York’s Adelson Galleries during an exhibit co-sponsored by Peter Tillou Works of Art of Litchfield, Conn.

Tillou, a 1957 Ohio Wesleyan graduate and friend of the Smiths, is donating two Rembert works from his private collection. Tillou met the artist nearly a decade ago and was immediately drawn to his vibrant personality and creativity. Over the years, Tillou has become friends with Rembert and assisted him in exhibiting and marketing his art.

“This is a wonderful example of the enduring friendships created at Ohio Wesleyan and the lifelong connections of our alumni with the university,” said President Rock Jones, Ph.D. “When Gordon and Helen Smith saw Winfred Rembert’s captivating art, they immediately thought of the educational and aesthetic value of adding them to the Ross Art Museum’s permanent collection. Their passion inspired former classmate Peter Tillou, who assisted with the acquisition and added his own generous gift.”

A self-taught artist, Rembert uses more than 60 tools to carve his life onto leather. Born in 1945, he grew up working in the cotton fields of Cuthbert, Georgia. During the 1960s, he was arrested after a Civil Rights march and later survived a near-lynching. He spent seven years in jail during which time he worked on a chain gang and learned to make leather wallets. Years later, his wife suggested he use the medium as a canvas for his life.

According to the Hartford Courant, Rembert’s works “glisten with style, flair, vitality, skillful draftsmanship and dramatic use of perspective. They capture and charm the eye with their bright colors and shapes that almost seem to pop out at you.”

Ohio Wesleyan’s Rembert collection now includes:

  • Amazing Grace (2008). “Amazing Grace is one of the songs I remember that was sung in the fields,” Rembert said. “I just loved to listen to the singing. … I still sing those songs today when I’m working.”
  • The Alexander Sisters (2009). “Mr. Alexander was a preacher, and all his kids could sing. … They could really wreck a church—their harmonies were like no other.”
  • Saved and Saintified (2005). “I never considered myself saved and saintified; church folk said you can’t get to heaven unless you are saved and saintified. … I go to church almost every Sunday and it looks as if I’ll never get saved and saintified.”
  • The Wood Boy (2007). “The teacher made me the wood boy. I would go outside, get wood, and feed the potbelly stove. I didn’t mind because I didn’t want to be called on by the teacher to answer questions.”
  • Chain Gang (2010). This black-and-white piece represents Rembert’s chain gang memories.
  • Cotton Field #4 (2003). This unfinished piece shows Rembert’s intricate leatherwork before he applies dyes.

With the Rembert acquisitions, Ohio Wesleyan’s permanent art collection grows to nearly 2,500 pieces. Other recent acquisitions include pieces by African American, Native American, and Hispanic artists.

“Ohio Wesleyan is fortunate to have such a rich and varied portfolio of artworks,” said museum director Justin Kronewetter, M.F.A. “The Rembert gifts add to the diversity and importance of the university’s collection. I am grateful to our visionary alumni, and I encourage everyone to come see this important exhibition.”

The Richard M. Ross Art Museum is open Tuesday, Wednesday, and Friday from 10 a.m. to 5 p.m., Thursday from 10 a.m. to 9 p.m., and Sunday from 1 p.m. to 5 p.m. The museum is fully handicap-accessible and admission is always free. For more information, call (740) 368-3606.


Ohio Wesleyan University is one of the nation’s premier small, private universities, with more than 90 undergraduate majors, sequences, and courses of study, and 23 Division III varsity sports. Located in Delaware, Ohio, just minutes north of Ohio’s capital and largest city, Columbus, the university combines a globally focused curriculum with off-campus learning and leadership opportunities that translate classroom theory into real-world practice. OWU’s close-knit community of 1,850 students represents 45 states and 52 countries. Ohio Wesleyan earned a 2009 Presidential Award for Excellence in General Community Service, is featured in the book “Colleges That Change Lives,” and is included on the “best colleges” lists of U.S. News & World Report and The Princeton Review.

Celebrate Dr. Martin Luther King, Jr. Day at the public library



This January, the Public Library of Cincinnati and Hamilton County will honor the life and the dream of America’s greatest champion of racial justice, Dr. Martin Luther King, Jr. Locations throughout Hamilton County will celebrate MLK Day with art, music, stories, songs, and more!
The Main Library’s Children’s Learning Center (800 Vine Street) invites children of all ages to Lift Up Your Voice: A Celebration of Martin Luther King, Jr. on Monday, January 17, from 1:00–4:00 p.m. Hear “Martin’s Dream” and sing freedom songs with Deondra (Kamau) Means from ArtReach, a division of the Children’s Theatre of Cincinnati. Then, build a Community Canvas with Happen, Inc. Enjoy crafts and other activities, too! Sponsored by the Friends of the Public Library.
For a complete list of Dr. Martin Luther King, Jr. Day programs at your local Library, visit us online at www.CincinnatiLibrary.org/programs.

HORACE PIPPIN Painter (1888-1946)

Horace Pippin, a self-made creative artist, was born in West Chester, Pennsylvania, in the year of 1888. His early boyhood was spent in Goshen, New York, where his father was a laborer and his mother a domestic. Pippin always enjoyed drawing, particularly of objects or images he saw in his surroundings. Pippin’s father died when he was fifteen, therefore, he quit school to take care of his mother who was in ill health. When she died in 1911, Pippin moved to Paterson, New Jersey, as a moving and storage company worker. He later took a job as a shoe molder for the American Brakeshoe Company. By 1917, America was engaged in the EUROPEAN WAR (World War I). Pippin volunteered for the Army unit and was assigned to the 15TH ALL BLACK INFANTRY REGIMENT, after receiving his army training at FORT DIX in New Jersey. Pippin’s unit was transferred to served under the FRENCH FORCES in 1918 as part of the 369th Infantry. Corporal Pippin was a squad leader, and, during one of the heavy German artillery barrages, he was seriously wounded in his right shoulder. His entire Regiment received the French Croix de Guerre for honorable distinction for their war efforts. Pippin was hospitalized in France for five months. Rehabilitation therapy did little to restore Pippin’s use of his injured shoulder, but it made him focus more on strengthening the use of his right hand.

On his return to America in 1920, Pippin moved to Westchester, New York, where he married Jennie O. Featherstone, a widow with a small son. Pippin was full of memories about his life in the military and his living as an African-American in the 1920’s. He desperately wanted to develop his interest in the area of painting, but his weak shoulder only allowed certain mobility. By 1929, Pippin devised a method of using a hot iron poker for gouging out composed creations into wood panels. He then filled in the panels with colorful paints. As shown in the photograph, he held his right hand in place with the use of his left hand. By 1931, his first major work, THE END OF THE WAR: STARTING HOME, was completed. Pippin continued to work on his paintings for eight years. In 1938, Holger Cahill, curator of the New York Museum of Modern Art, was alerted to Pippin’s unusual talent by Dr. Christian Brenton of the Westchester Art Center and the notable illustrator, N.C. Wyeth. Four of Pippin’s works were immediately accepted by Cahill and shown at the New York Museum’s 1938 exhibition called the MASTERS OF POPULAR ART.

This important acceptance lead to a call for several One Man Shows featuring his works. Several museums and foundations also wanted to acquire the works of HORACE PIPPIN. How could this be happening? Art critics called this “new find” the work of an “AUTHENTIC” American voice. Because Pippin had no specialized training, such as those African-American artists trained in the academic or European influences, he was regarded as a purest in his creations. Later curator, Judith Stein of the Pennsylvania Academy of Fine Arts, called his works a “SPIRITUAL SELF-PORTRAIT.” Before his death in 1946, Pippin had produced 137 known paintings, including his burnt wood panel paintings. His works encompassed: war scenes, events of people in different genre, small town typical scenes, animal scenes, and religious images. Pippin once said, “PICTURES JUST COME TO MY MIND; I THINK THEM OUT WITH MY BRAIN, AND THEN I TELL MY HEART TO GO AHEAD.” Horace Pippin was offered free training by several art institutions, but his zeal to produce art creations his way shied him away from formal training.

In 1944, Horace Pippin’s wife, Jennie, was committed to the state mental hospital at Norristown, Pennsylvania, and his only son entered the military for active duty during the next great war, World War II. For the next two years of his life, Horace Pippin kept busy and produced an enormous collection of paintings. It is said that they are “autobiographical,” for they came from his vision of what his world was like. Horace Pippin died of a stroke on July 6, 1946. His wife died at Norristown ten days later. In 1994, The Museum of American Art of the Pennsylvania Academy of Fine Arts in Philadelphia organized a touring exhibit entitled, I TELL MY HEART: THE ART OF HORACE PIPPIN, which toured from January 21, 1994 – April 30, 1995.

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GREAT DEPRESSION OF 1929 – THE WORKS PROGRESS ADMINISTRATION WPA

The GREAT DEPRESSION OF 1929 brought to the ARTS a slow demise of artistic backings such as the HARMON FOUNDATION. Even though the FOUNDATION ended its support in 1967, the important Annual Awards Competition ended earlier in 1933. Visual artists such as SELMA BURKE, AUGUSTA SAVAGE, JOSEPH DELANEY, ROMARE BEARDEN, BEAUFORD DELANEY, LOIS MAILOU JONES, HORACE PIPPIN, ALAN ROHAN CRITE, JACOB LAWRENCE, ELDZIER CORTOR, NORMAN LEWIS, and HUGIE LEE-SMITH blossomed in the heart of these hard times of the 1930’s. Support and recognition for the visual artists was forthcoming and grew via the United States government under FRANKLIN D. ROOSEVELT and the NEW DEAL. He established, in December of 1933, the first federal PUBLIC WORKS OF ART PROJECT (PWAP) under the division of the U.S. TREASURY DEPARTMENT. This created Arts work project was ineffective, and only a few artists received commissions, mostly as MURALISTS for State and Federal buildings. After four and a half months, the PWAP ceased to function. It was later, in 1935, that President Roosevelt created the WORKS PROGRESS ADMINISTRATION (WPA).

The WPA provided a less restrictive environment for all American artists, but this helped the African-American visual artists to surge to newer heights. Art took on a new meaning. HUMAN and SOCIAL CONDITIONS could be expressed. POLITICS and ART fused, and historical and current social injustices were allowable manifestations in the creation of art pieces. PHILADELPHIA, BOSTON, WASHINGTON, D.C., and SAN FRANCISCO became meccas for a large number of African-American visual artists. The WPA of 1935 gave these artists the necessary time to develop their acclaimed skills. The first in a series of experienced African-American visual artists under the WPA went on to become the first university professors of ART. The WPA also helped in the creation of less restrictive art forms coming from African-American artists. MIXED MEDIA, ABSTRACT ART, CUBISM, and SOCIAL REALISM were now acceptable and desirable creative expressions.

When the artists of the WPA began to swell in numbers, they united and formed the HARLEM ARTISTS GUILD in 1935. This beginning helped to organize groups of artists into unions which allowed them to share in available places for exhibiting their works. Churches, storefront, and community-based fundraising efforts came on the scene, and finally it became in vogue to celebrate the creations of the African-American Visual Artists. The Harlem Artists Guild therefore became a catalyst and model for the support and development of other COMMUNITY ART CENTERS in larger cities across America. These centers now provided studio space plus free classes in a variety of expanded visual art forms. DRAWING, SCULPTING, PRINTMAKING, PAINTING, POTTERY, QUILTING, WEAVING, and PHOTOGRAPHY were some of the skills developed by promising visual artists. But, by 1938, the WPA was in trouble, and the HOUSE SUBCOMMITTEE ON APPROPRIATIONS called it costly and that the art projects were “fraught and subversive.” By the end of 1939, the entire WPA and arts projects division were terminated, and many African-American artists had to give up on the labor of producing creative pieces of art.

The 1940’s and 1950’s were not easy times for the African-American visual artists. Only the acceptable, critically acclaimed few were able to work and produce lucrative pieces of art. Patrons of the arts were still mostly white and wealthy. Good reviews and widespread exhibitions were the only avenues for survival for the African-American visual artists. The ART GALLERIES during this period were extremely selective as to WHO and WHAT were going to be shown in their galleries. In the beginning, only the selected acceptable works of JACOB LAWRENCE, ROMARE BEARDEN, and HORACE PIPPIN entered the exclusive world of THE GALLERY SCENE. Very few African-Americans before 1960 received the invitational embrace to show their works in well known galleries.

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America’s first African American Astronaut Candidate & Visual Artist

A man whose resume reads: former Air Force Test Pilot, America’s first African American Astronaut Candidate, Computer Systems Engineer, Aviation Consultant, restauranteur, real estate developer, and construction entrepreneur can best be described as a true renaissance man. Ed Dwight has succeeded in all these areas. However, for the last 3o years, Ed has focused his direction on fine art and sculpture, large scale memorial, and public art projects. Since his art career began in 1978, after attaining his MFA in Sculpture from the University of Denver, Ed Dwight has become one of most prolific and insightful sculptors in America.

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Alan Dean is an admired African American artist


I respect the artists involved in abstract art, but personally, I prefer to
present life without distortion,” says Alan Dean. “Along with aesthetics, I
would rather have a message, too.”

Alan Dean is an admired African American artist, known more for his Black
art prints and reproduction. Portraits of Mohammed Ali, Malcolm X, Martin
Luther King, and many more.

” Being an Afro-American myself, I am comfortable with presenting my
perspective on Afro-Americanna.”Alan has participated in the
International Conference of Artists Art Show that took place in Dakar
Senegal, West Africa.

Four of his Black Art prints were used by Spike Lee in his movie, School
Daze.

A portrait of Mohammed Ali, by Alan Dean, hung at Ali’s training camp.

Alan’s most recent works of art were produced while traveling to several
of the Caribbean Islands.

Born July 15, 1953 in Baltimore, Maryland, Alan started drawing around the
age of four.

Alan attended Mergenthaler Vocational Technical High School in Baltimore
for Commercial Art and took additional training at Schuler’s School of the
Fine Art, that is also located in Baltimore.

Several of Alan’s works are in private collections around the United
States. Alan says, ” I was really surprised when I received a letter from
Patti Laballe expressing how pleased she and her husband were with
their Stymie art print and that it made a nice addition to their living room.

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Market Day by Alan Dean

$3500

Alan’s most recent works of art were produced while traveling to several of the Caribbean Islands.

Born July 15, 1953 in Baltimore, Maryland, Alan started drawing around the age of four.
Alan attended Mergenthaler Vocational Technical High School in Baltimore for Commercial Art and took additional training at Schuler’s School of the Fine Art, that is also located in Baltimore. Several of Alan’s works are in private collections around the United States. Alan says, ” I was really surprised when I received a letter from Patti Laballe expressing how pleased she and her husband were with their Stymie art print and that it made a nice addition to their living room.

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Artist’s stature rises over century

Christ appears as a blurry form in Tanner’s “The Disciples See Christ Walking on the Water.”

IMAGES COURTESY OF THE DES MOINES ART CENTER

Artist’s stature rises over century
by MICHAEL MORAIN • mmorain@dmreg.com

Over the years, the Des Moines Art Center’s acquisition committee has had a pretty good track record of buying work by artists on their way up. Some artists’ stars rise quickly, while others take years to be recognized beyond the relatively tight orbit of the art world.

In the case of Henry Ossawa Tanner, whose shimmering dream-like landscapes and religious paintings are part of a small show that went up Friday just off the main gallery, his fame is still expanding almost 90 years after the Art Center scooped up the first of four of his works in its collection. One of the museum’s founders, a local bridge builder named J.S. “Sanny” Carpenter, spotted Tanner’s talent in the 1910s – decades before scholars recognized him as one of the 19th century’s best African-American artists, whose work belongs next to more famous (white) contemporaries such as James Whistler and John Singer Sargent.

“Tanner’s an artist whose stature has continued to grow over time because of the quality of the work,” said the Art Center’s Laura Burkhalter, who curated the show. “It’s really amazing that we have four of his pieces.”

Those four – plus a Tanner portrait of Booker T. Washington that the Iowa Federation of Colored Women’s Clubs commissioned for what is now the State Historical Society of Iowa – anchor the new exhibition, which was prompted in part by an upcoming retrospective at the Pennsylvania Academy of the Fine Arts, where Tanner was the first black student to attend. After the Des Moines show closes at the end of February, the five Iowa paintings will be sent to Philadelphia before they travel to museums in Atlanta and Houston.

“It was the perfect time to highlight them before they’re seen by the whole country,” Burkhalter said.

Born to an African Methodist Episcopal bishop in 1859, Tanner spent his early years on the East Coast. He struggled as an artist until his early 30s, when he sold enough paintings to move to Paris, where racial discrimination wasn’t as widespread. (The American painter Mary Cassatt, whose work is displayed with that of Auguste Rodin and Paul Gaugin in the new show, moved to France around the same time to escape American sexism.)

Tanner’s career took off in Paris. He traveled widely through Europe and as far east as Egypt and Palestine and painted scenes from the Bible stories he remembered from childhood. His luminous visions of Jesus Christ’s walk on water (1907) and reading lesson (1910-1914) are the two stronger works in the Art Center’s collection, glowing with soft light and swirling blues and greens.

“His use of color was just amazing,” Burkhalter said. “You can see how he wove together Impressionism, Realism and other styles from the time.”

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Chocolatecity.cc Interviews Painter Dana Todd

Born and raised in Chicago, IL., Dana struck the artistic nerve early on. Having never taken a single painting lesson, her gifts, she proclaims, are a testament from God that reminds her to remain humble. She proudly states, “It’s the first thing I knew I could do well and I know it’s what God made me to do.” The focus of her ingenuity is African-American children and families.

Aiming to build and articulate pride in one self, she proclaims is her foremost inspiration.While distinctively displaying her thoughts and emotions on canvas, Dana Todd becomes the flare that guides any brush she embraces. Dana is sure to be the next big thing in the art world. Creatively affirming the African- American family and its age old tradition at its best, she has proven that she can be versatile in any genre of her craft. From modeling, to acting, to designing, this rising young artist is the perfect quadruple threat.

Some of Dana’s current clients include artist, songwriter, and producer AnthonyHamilton and patrons of prominent art gallery in the historical Bronzeville neighborhood of Chicago, Gallery Guichard. In early 2007, Ms. Todd had the privilege of showcasing and selling in the National Black Fine Arts Show (NBFAS) in New York City. From the five thousand works in NBFAS, she had the honor of her painting, “Knowin’ Where I Come From,” be one of twenty pieces selected by Macy’s New York. She was featured in an exhibit amongst the works of acclaimed artists Charles White, Barkley Hendrix, and Robert Graham Carter in Macy’s Herald Square store. This Summer Ms. Todd debuted and sold at another major show, “Embrace,” held at the Mason Murer Gallery in Atlanta, Georgia.

On November 18, 2007, Dana was named Grand Prize Winner of the A.R.I.S.E. (To Actively Raise and Inspire People to Successfully Build Businesses with Excellence) Business Plan Writing Competition held by The Salem Baptist Church Of Chicago partnered with The Chicago Urban League. She won $5000 seed money for her book publishing company, a business consultant and a one year membership to the Chicago Urban League.

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ChocolateCity.cc Interviews contemporary artist Daria Amerik


By: Charles Mombo on Twitter @CharlesSMombo,
www.ChocolateCity.cc on Twitter @burnedbrass

The Academy Award does not have an award category for, “Artist who brings diversity to the Arts.” If they did have such a category, the beautiful and talented Daria Amerik of Chicago, Illinois will win, hands down.

This hardworking and fine art major from the School of the Art Institute in Chicago has made a name for herself in the fashion and art industries. Daria’s artistic portfolio is not only pretty widely spread, she also maintains a unique style. She has exhibited her work in galleries, art centers and museums nationally and has also created a jewelry line called ICANDI. She currently operates a showroom for her jewelry line in the Chicago’s South loop area, and coordinates special events to feature other artists. According to Daria, “I started drawing as early as 3rd grade…. I came here from Russia as a child. I didn’t know English so drawing was my only way to communicate with my fellow classmates…. it all started there and I have been doing art professionally now for over ten years.”

Thanks to Facebook; because Daria is a friend of a friend, I sent her a friend request. In her Facebook profile picture at the time, she was standing in front of two beautiful artworks that immediately caught my attention. The intent of my friend request was for one reason and that was to ask couple of question – “What is the name of the artist that did the work you are standing in front and where was the picture take? To make a long story short, Daria’s picture was taken while she was at the Gallery Guichard Fine Art Gallery on 3521 South King Drive, Chicago and she was standing in front of works that were created by those gifted hands of hers.


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Beauty and race mix in artist Ewing’s work – Wanda Ewing

By RICK BROWN Hub Staff Writer |

KEARNEY — Wanda Ewing wants to focus her paintings on the idea of feminine beauty.

“It’s coming from the voice of being black and female,” the Omaha artist said of her work. “I’m living in an area where I don’t possess the conventional beauty standard. And I don’t see that reflected back in the media.”

Black feminine beauty standards send a confusing signal, she noted. In her artist statement Ewing writes: “This work was just the beginning of an exploration into how we as a society define feminine beauty and how race factors into this evaluation and conclusion, where they have been made, whether spoken or implied.”

Two large paintings, both part of the artist’s series “The Great Garden,” are part of “A Greater Spectrum: African American Artists of Nebraska 1912-2010” now on display at the Museum of Nebraska Art through April 3. The show features 91 pieces of art by 22 African American artists with ties to Nebraska.

e-mail to:

rick.brown@kearneyhub.com

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